Topics: Civics, Civil Rights, Civilization, Climate Change, Democracy, Existentialism
I read the poem "Seeds" at my wife's family reunion. For African Americans, reunions are a chance to connect with family members without associating it with a casket. Black life in general has always been dangerous and treacherous since 1619. Ripped from the African continent, the survivors of cargo vessels like "The Good Ship Jesus" lost their culture, languages, indigenous religious practices. As a culture, we had to reestablish this through being thrown together from different tribes with different customs, infusing what we found with distant memories reconstructed into the language of our oppressors, the religions that gaslit us into an Anglo "Imago Dei" to ensure that the enslaved "obeyed their [white] masters." Mother Dear and Paw-Paw were the culmination of this remarkable adjustment, despite a psychopathological caste system that would rather ban books than learn from its history. The secret weapon of all people in oppressive systems is joy.
The history of this reunion started with a story,
Repeated with many African American families,
The patriarch almost lost his life for the audacity of voting.
Assaulted by Klansmen,
Three years before the lynching of Emmitt Till in Mississippi.
The inspiration for the March on Washington, eight years later.
The cowardly Klansmen’s ancestors dressed in sheets,
Pretending to be malevolent spirits,
Attempting to frighten newly freed citizens from voting,
Helped by Poll Taxes, Constitutional Quizzes, and guessing the number of soap bubbles.
(They now use repealing parts of the Voting Rights Act, gerrymandering, voter suppression, and voter purging.)
Paw-Paw was assaulted,
Eleven years before the assassination of a fellow Traveling Man, Medgar Evers.
Excerpted from "Seeds."
To survive, people of color had to find joy. Many times it was and is through what outsiders, particularly the dominant culture, think of as primitive, unsophisticated religious rituals. These rituals are our therapy before the invention of what we now know as psychology, our tribal gathering, our ministers the tribal leaders. Many gotten drunk on their power have abused the relationship with vulnerable congregants, but on the positive tip, they can provide centers for meetings that galvanize actions the Civil Rights movement, which in itself is a response to reparations given to former plantation oligarchs, and the formerly enslaved and their descendants never seeing "forty acres and a mule."
Can "Joy and Hope," the slogan of the Harris-Walz campaign, help Democrats to win the 2024 election? Patrick Healy, deputy opinion editor of the New York Times, is doubtful. "I cringed a little in the convention hall Tuesday night when Bill Clinton said Kamala Harris would be the 'president of joy'," Healy wrote in a recent op-ed, comparing the Democratic focus on joy to Donald Trump's embrace of his anointment as a divinity by his most fervent followers. "Joy is not a political strategy. And God is not a political strategy."
I disagree. As I have written in Strongmen, positive emotions such as love, solidarity, and yes, joy, have been part of successful anti-authoritarian political strategies. Positive emotions motivate people to engage in politics when they might have grown apathetic or cynical about the possibility of change.
Why Joy is an Effective Anti-Authoritarian Strategy. Dr. Ruth Ben-Ghiat, Lucid Substack
Dear Mr. Healy: "Hope and change" wasn't a strategy either, but it worked.
‘A lot has changed in the past three hundred years,’ the ship’s captain Jean-Luc Picard tells him. ‘People are no longer obsessed with the accumulation of things. We’ve eliminated hunger, want, the need for possessions. We’ve grown out of our infancy.’
Instead of working just to live, humans are free to spend their time exploring the cosmos, or inventing, or making art—and sometimes doing all three. This optimistic view of human nature is in stark contrast to films such as Pixar’s Wall-E, which follows the right-wing line of thinking that achieving a post-scarcity society (what Keynes calls the ‘economic problem') would lead to sloth and hedonism, and ultimately the demise of humanity.
The Radical Politics of Star Trek, Simon Tyrie
lthough it is Lucas’s much maligned 1999 prequel, Episode I: The Phantom Menace, which is usually thought of as the series’ most politics-heavy entry, I think there is something of value in looking at each film and trying to decode the way in which it reflects the world from which it emerged. As much credit, and criticism, as George Lucas and his collaborators deserve, they were all products of a changing geo-political environment which helped to shape them even as they were creating and shaping these films. George Lucas may have directed Star Wars, but it was real life that directed George Lucas. Just as surely as the collapsing skyscrapers seen in the likes of The Avengers, Man of Steel, Transformers 4, and Star Trek into Darkness reflect the realities of our post-9/11 world, so too did the real world seep into Lucas’s magnum opus.
The Politics of Star Wars: Race and Resistance in American Popular Culture and Cinema, Dr. Darren Reid
September 10, 2001, in the world that existed before the Tuesday that changed the planet, you could walk your loved ones up to the door of an airplane to say goodbye. Your body wasn't imaged by a scanner, and your shoes and laptop did not go onto a conveyor belt for x-ray analysis. There had been a terror attack on the World Trade Center in 1993, and the Oklahoma City Bombing in 1995. We were not a "nonviolent" world, but we were less apocalyptic and "prepping for doomsday." September 11, 2001 brought with it depression, hopelessness, a dark existentialism that we (in my opinion), became addicted to and victim of its PTSD. Covid, the deaths of one million American citizens, isolation, social media and "Zoom fatigue" exacerbated it, and birth QAnon.
Kiefer Sutherland became the larger-than-life antihero of "24," and Hollywood dramatized torture before Abu Ghraib. Star Trek: The Original Series, saw a world that had somehow eliminated its attachment to racial hierarchies and "the affirmative action of generational wealth," and Luke Skywalker was introduced in Star Wars as a "New Hope."
An Army friend (I'm an Air Force vet) called me on November 5, 2008, and asked:
“Reg, did you ever think that we would live to see this?”
Of course not. As black men, we lived in the tyranny of low expectations. We were the textbook cases for which "Mis-Education of the Negro" was written by Dr. Carter G. Woodson. The United States managed to have 43 white males as the chief executive from George Washington to George W. Bush. Other democratic nations like Denmark, England, Finland, India, Israel have managed to have women as chief executives, and a diversity of cultures at the helm of state power. We also tend to be the only democratic government with an "electoral college," that sounds academic until you realize it gives undue power to southern states that held human beings enslaved, and wrote laws to continue the "peculiar institution" of the antebellum South in perpetuity. The former enslaver's descendants would like some of those laws to make a comeback.
"Hope and change" and "joy" are not strategies, but it does give us something to live for.
“Your future is whatever you make it. So make it a good one.” Dr. Emmett Brown, "Back to the Future, Part III."
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