BLOGS

Topics: Civics, Civil Rights, Civilization, Democracy, Diaspora, Existentialism, Fascism

Eugenics is the scientifically inaccurate theory that humans can be improved through selective breeding of populations.

Eugenicists believed in a prejudiced and incorrect understanding of Mendelian genetics, which claimed abstract human qualities (e.g., intelligence, and social behaviors) were inherited in a simple fashion. Similarly, they believed complex diseases and disorders were solely the outcome of genetic inheritance.

The implementation of eugenics practices has caused widespread harm, particularly to populations that are being marginalized.

Eugenics is not a fringe movement. Starting in the late 1800s, leaders and intellectuals worldwide perpetuated eugenic beliefs and policies based on common racist and xenophobic attitudes. Many of these beliefs and policies still exist in the United States.

The genomics communities continue to work to scientifically debunk eugenic myths and combat modern-day manifestations of eugenics and scientific racism, particularly as they affect people of color, people with disabilities, and LGBTQ+ individuals.

Eugenics, and Scientific Racism – The National Human Genome Research Institute. https://www.genome.gov/about-genomics/fact-sheets/Eugenics-and-Scientific-Racism

Stare decisis was the Latin term for “precedent” that every Supreme Court Justice candidate invoked to assure their Senate inquisitors that any laws decided in the past were “on the books” and not up to modern interpretation, or revocation.

Roe vs. Wade was overturned in 2022, part of the “Stare decisis” precedent of previously passed laws. The approval of the Court is at the lowest in its history.

“There has to be some form of punishment,” someone said.

Without any data, we could only speculate that women without wealth, and women without means would bear the brunt of losing bodily autonomy more than women with means, which are usually, ethnographically, in the current white majority.

There are now casualties of this ethno-gender war.

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At least two women in Georgia died after they couldn’t access legal abortions and timely medical care in their state, ProPublica has found. This is one of their stories.

In her final hours, Amber Nicole Thurman suffered from a grave infection that her suburban Atlanta hospital was well-equipped to treat.

She’d taken abortion pills and encountered a rare complication; she had not expelled all the fetal tissue from her body. She showed up at Piedmont Henry Hospital in need of a routine procedure to clear it from her uterus, called a dilation and curettage, or D&C.

But just that summer, her state had made performing the procedure a felony, with few exceptions. Any doctor who violated the new Georgia law could be prosecuted and face up to a decade in prison.

Thurman waited in pain in a hospital bed, worried about what would happen to her 6-year-old son, as doctors monitored her infection spreading, her blood pressure sinking and her organs beginning to fail.

It took 20 hours for doctors to finally operate. By then, it was too late.

Abortion Bans Have Delayed Emergency Medical Care. In Georgia, Experts Say This Mother’s Death Was Preventable. Kavitha Surana, ProPublica

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Candi Miller’s family said she didn't visit a doctor “due to the current legislation on pregnancies and abortions.” Maternal health experts deemed her death preventable and blamed Georgia’s abortion ban.

Candi Miller’s health was so fragile, that doctors warned having another baby could kill her.

“They said it was going to be more painful and her body may not be able to withstand it,” her sister, Turiya Tomlin-Randall, told ProPublica.

But when the mother of three realized she had unintentionally gotten pregnant in the fall of 2022, Georgia’s new abortion ban gave her no choice. Although it made exceptions for acute, life-threatening emergencies, it didn’t account for chronic conditions, even those known to present lethal risks later in pregnancy.

At 41, Miller had lupus, diabetes, and hypertension and didn’t want to wait until the situation became dire. So, she avoided doctors and navigated an abortion on her own — a path many health experts feared would increase risks when women in America lost the constitutional right to obtain legal, medically supervised abortions.

Miller ordered abortion pills online, but she did not expel all the fetal tissue and would need a dilation and curettage procedure to clear it from her uterus and stave off sepsis, a grave and painful infection. In many states, this care, known as a D&C, is routine for both abortions and miscarriages. In Georgia, performing it had recently been made a felony, with few exceptions.

Her teenage son watched her suffer for days after she took the pills, bedridden and moaning. In the early hours of Nov. 12, 2022, her husband found her unresponsive in bed, her 3-year-old daughter at her side.

Afraid to Seek Care Amid Georgia’s Abortion Ban, She Stayed at Home and Died. Kavitha Surana, ProPublica

It took us two years to discover the victims’ identities of this judicial malpractice.

“There has to be some form of punishment,” someone said.

As hypothesized, the women affected are part of a marginalized demographic that could not fly out of Georgia and get sophisticated surgery in a “free” state that still allowed the medical procedure. It took months from the decision to murder these black women. It took two years for us to get the results of supreme spitballing.

There must be more who lost their lives in 2022. There must be more who lost their lives in 2023. There must be more who will lose their lives this year, and next year.

We are eighteen years from 2042 when for the first time in the history of the Census, the designed “white majority” will be numerically, in the minority.

The first census asked just six questions: the name of the (white, male) householder, and then the names of all the other people in the household, divided into these categories: Free white males who were at least 16 years old; free white males who were under 16 years old; free white females; all other free persons; and slaves. The census reflected the values of the United States in 1790: “Slaves were counted as three-fifths of a person. Indians weren’t counted until 1870,” Glass writes.

“The results were used to allocate Congressional seats… electoral votes and funding for government programs,” writes Jeremy Norman for HistoryofInformation.com. The United States Census Bureau also acknowledges that the precise enumeration of free white males was intended “to assess the country’s industrial and military potential.”

The First US Census Only Asked Six Questions

America’s founders agreed that the census was important, but it wasn’t long. Kat Eschner, Smithsonian

Chapter 2, page 33, subsection titled:

Numerical Population Power

In a democratic society, the numerical majority wins, rules, and decides. The theoretical rights of a minority may or may not be respected, especially if they are a planned minority. Numerical population power is the power that comes to those groups that acquire power through their sheer size. The black population peaked in the 1750s when slaves and free blacks accounted for approximately 33 percent of the total population. The high numerical strength of blacks caused fear and concern among whites. They feared the loss of their numerical power. Word of black Haitians' successful slave revolt in the 1790s had spread across America and reportedly ignited several slave revolts in Southern states. The First U.S. Congress enacted the first naturalization law that declared America to be a nation for “whites only.” The Naturalization Act and other income incentives attracted a mass influx of legal and illegal European ethnicities, followed by Asian and Hispanic immigrants a century later. The immigration quota for blacks remained zero until their total percentage of the population declined to nine percent. By making blacks a planned numerical minority, white society assured its dominance in a democratic society where the majority always wins. Source: Black Labor, White Wealth, Dr. Claude Anderson, 1991.

Eugenics is not a fringe movement. Starting in the late 1800s, leaders and intellectuals worldwide perpetuated eugenic beliefs and policies based on common racist and xenophobic attitudes. Many of these beliefs and policies still exist in the United States.

“You have good genes, you know that, right? You have good genes. A lot of it is about the genes, isn’t it, don’t you believe? The racehorse theory? You think we’re so different. You have good genes in Minnesota.”

Trump’s ‘good genes’ speech echoes racial eugenicsm, Gregory J. Wallance, The Hill, September 25, 2020

White supremacy is demonstrably, historically, pathologically, and anxiously numerical.

I weep for Amber and Candi, two black women who were casualties in a war that preceded their births, and the births of their children, and came with our shackled ancestors on Jamestown shores in 1619. It is not just the nation’s “original sin,” it is the foundational framework of psychopathy, and we are trying to pretend that this is “normal,” like school shootings, we should redefine school shootings as “abortions after birth,” that doesn’t happen in similarly industrialized western nations. I am fighting for democracy, because in the never-ending pursuit of a “more perfect union,” we haven’t achieved it yet.

We are deluding ourselves that we have ever achieved the mythical utopia of the “promised land.” For a better future, for all that we now call Americans, we still have work to do.

Illustration of Anthony M. Johnson working in an ultrafast laser lab; Ronald McNair playing the saxophone aboard the Challenger; Mercedes Richards in front of a computer.Illustration by Abigal Malate, American Institute of Physics

Topics: African Americans, Diaspora, Diversity in Science, Women in Science

Former First Lady, Secretary of State, and Presidential Candidate Hillary Rodham Clinton said "women's rights are human rights." Comparatively, Black History is American History. The insurrection at the Capitol wasn't just white privilege on-steroids, it was ignorance writ large. Not that the information isn't in their face for twenty-eight days, twenty-nine on leap years, but an ignorance born of willfulness, arrogance, hubris, and mental deficiencies.

The Middle Passage. December 7, 1941. The Holocaust. September 11, 2001. January 6, 2021. All is a part of our history, days that shall live in infamy. Days we commemorate in ceremony, observance, remembrance, and a commitment within our souls: never again.

You don't forgive anything by shrugging, and the victims of violence never forget. We've all been experiencing posttraumatic stress disorder for four years we would LIKE to forget, but we'd rather heal from, in the light of science, and truth.

The American Psychiatric Association has never officially recognized extreme racism (as opposed to ordinary prejudice) as a mental health problem, although the issue was raised more than 30 years ago. After several racist killings in the civil rights era, a group of black psychiatrists sought to have extreme bigotry classified as a mental disorder. The association's officials rejected the recommendation, arguing that because so many Americans are racist, even extreme racism in this country is normative—a cultural problem rather than an indication of psychopathology.

The psychiatric profession's primary index for diagnosing psychiatric symptoms, the Diagnostic and Statistical Manual of Mental Disorders (DSM), does not include racism, prejudice, or bigotry in its text or index.

Therefore, there is currently no support for including extreme racism under any diagnostic category. This leads psychiatrists to think that it cannot and should not be treated in their patients.

To continue perceiving extreme racism as normative and not pathologic is to lend it legitimacy. Clearly, anyone who scapegoats a whole group of people and seeks to eliminate them to resolve his or her internal conflicts meets the criteria for a delusional disorder, a major psychiatric illness.

Is Extreme Racism a Mental Illness? Yes. It can be a delusional symptom of psychotic disorders. Alvin F Poussaint, Professor of psychiatry.

When astronaut Mae Jemison saw actress Nichelle Nichols portray Lt. Uhura on Star Trek, her life was changed forever. Seeing an African-American role model helped steer Jemison toward a goal – she was determined to join NASA and become an astronaut. Years later, Jemison achieved her goal when she made history as the first African-American woman to go into space with the U.S. space program.

Jemison’s accomplishment had positive ripple effects, and now she is cited as a source of inspiration for so many African-American students who are themselves reaching for the stars, but Jemison is not alone. There are many African-American physical scientists, such as Jedidah Isler, Hakeem Oluseyi, Chandra Precod-Weinstein, Sylvester James Gates, Tabbetha Dobbins, JC Holbrook, and so many others, who are doing important scientific work and also influencing countless students.

Diversity, equity, and inclusion are essential components to the success of our fields. In recognition of that fact, the American Institute of Physics adopted a Strategic Framework in 2019 that aims to “advance the physical sciences with a unifying voice of strength from diversity.” Further, we are committed to becoming an institution that “leads the physical sciences community toward an impactful understanding of how to be more welcoming to, and supportive of, the full diversity of physical scientists throughout their [education and] careers.”

Black History Month, American Institute of Physics

Topics: African Americans, Diaspora, International Space Station, Octavia Butler, Science Fiction, Spaceflight

A casual search on this blog, it's not the first time I've invoked Octavia Butler as an observer of our times, and it likely won't be the last.

“Parable of the Sower” unfolds through the journal entries of its protagonist, a fifteen-year-old black girl named Lauren Oya Olamina, who lives with her family in one of the walled neighborhoods. “People have changed the climate of the world,” she observes. “Now they’re waiting for the old days to come back.” She places no hope in Donner, whom she views as “a symbol of the past to hold onto as we’re pushed into the future.” Instead, she equips herself to survive in that future. She practices her aim with BB guns. She collects maps and books on how Native Americans used plants. She develops a belief system of her own, a Darwinian religion she names Earthseed.

The sequel, “Parable of the Talents,” published in 1998, begins in 2032. By then, various forms of indentured servitude and slavery are common, facilitated by high-tech slave collars. The oppression of women has become extreme; those who express their opinion, “nags,” might have their tongues cut out. People are addicted not only to designer drugs but also to “dream masks,” which generate virtual fantasies as guided dreams, allowing wearers to submerge themselves in simpler, happier lives. News comes in the form of disks or “news bullets,” which “purport to tell us all we need to know in flashy pictures and quick, witty, verbal one-two punches. Twenty-five or thirty words are supposed to be enough in a news bullet to explain either a war or an unusual set of Christmas lights.” The Donner Administration has written off science, but a more immediate threat lurks: a violent movement is being whipped up by a new Presidential candidate, Andrew Steele Jarret, a Texas senator and religious zealot who is running on a platform to “make American great again.”

Octavia Butler's Prescient Vision of a Zealot Elected to "Make America Great Again," Abby Aguirre, New Yorker, 2017

In "Sower," one of the distinct things I recall is the juxtaposition between advancement and debasement; triumph and depravity. While civilization on Earth was practically going to shit in the novel, I remember from the novel, we discover microbial life on Mars, which is predicted to be the extraterrestrial life we'll likely discover on the red planet. The Moon Landing - that conspiracy theorists don't think happened, and likely won't think the next one led by commercial space vehicles isn't a forgery - occurred in 1969: it was the year after the Fair Housing Act and the assassinations of Martin Luther King, followed by the presidential candidate that announced the sad news, Robert F. Kennedy. It was the year the Original Star Trek was cancelled, "boldly going" into syndication, convention and science fiction mythology; a vison of us surviving to be our better angels. We were still in the Civil Rights Era, and fighting for the rights to be human. On that year, mankind walked on the moon, but specifically European men, as African American astronauts only appeared as extras along William Shatner and Leonard Nimoy, or in prosthetic makeup so you couldn't tell what culture they were from. Guy Bluford, Ron McNair and others had yet to appear on the scene, then and now a small selected group of explorers.

I watched the launch of SpaceX, marveling at its sleekness, benefiting from transistors and the march of Moore's law to the nanoscale. It was a day after riots for the deaths of George Floyd, Breonna Taylor and Ahmaund Aubrey. The scientists and technicians in Mission Control were wearing masks acknowledging the pandemic; the president* and vice president* were playing their "macho-tough-guy" shtick.

*: indicative of installed puppets by Putin.

Rockets, moon shots

Spend it on the have nots

Money, we make it

'Fore we see it you take it

Oh, make you wanna holler

The way they do my life

Make me wanna holler

The way they do my life

This ain't livin', this ain't livin'

No, no baby, this ain't livin'

No, no, no

Marvin Gaye, "Inner City Blues," Genius Lyrics

A rat done bit my sister Nell

With whitey on the moon

Her face and arms began to swell

And whitey's on the moon

I can't pay no doctor bills

But whitey's on the moon

Ten years from now I'll be payin' still

While whitey's on the moon

The man just upped my rent last night

Cause whitey's on the moon

No hot water, no toilets, no lights

But whitey's on the moon

Gil Scott-Heron, "Whitey on the Moon," Genius Lyrics

Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word (unquote).

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity. The tide in the affairs of men does not remain at flood -- it ebbs. We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect. Omar Khayyam is right: "The moving finger writes, and having writ moves on."

We still have a choice today: nonviolent coexistence or violent co-annihilation.

Beyond Vietnam -- A Time to Break Silence, Martin Luther King, Jr., Riverside Church, NYC, April 4, 1967 (he would be assassinated April 4, 1968)

Poets in many spaces have earned the quaint acronym: "prophets of eternal truths." As prophets, Gaye, Heron and King made the same observation of their time, that it was obscene to attain such technological triumphs while letting income inequality, rampant militarism, racial unrest and societal disparity go as unchallenged as established on Plymouth Rock. Prophecy isn't prediction as much as it is warning: it is usually written as suggested course-correction, not inevitable conclusion.

A global empire was gotten initially with sugar cane and cotton, on land looted from First Nation peoples, the same who helped the colonists survive their first winter - they were repaid with near extinction. The land was looted from Mexicans, the theft memorialized in jingoism and sloganeering: "remember the Alamo." The land was cultivated by kidnapped peoples from the African continent. The looters wrote us all off as savages, uncivilized, unintelligent, rapists, drug dealers, animals, and took their sexual pleasures - heterosexually, homosexually and depraved pedophilia - with their captive property. Mulatto children typically worked in the master's house, but acknowledged their fathers like they acknowledged his white children: sir and ma'am, so ingrained Floyd used "I can't breath, sir" to the assassin sitting on his neck. Science moved forward during these years, a proof that it can advance even in the midst of a nation's depravity.

Sleek, Dragon SpaceX craft can dock with International Space Stations, while below cities burn in dystopia and a madman mean-girl tweets from the loo. As "comforter-in-chief," he is consistently missing in action, befitting a five-deferment draft dodger.

Topics: African Americans, History, Diaspora, Diversity in Science, Women in Science

I will consider my life a blessing to have my sons live full lives, and be allowed to do what I had to do with their Grandpa, Robert Harrison Goodwin after August 26, 1999, and their Grandma Mildred Dean Goodwin after May 7, 2009:

To Robert Harrison Goodwin (Pop/Grandpa), Third Class Petty Officer, United States Navy Veteran, World War II -my first martial arts instructor (boxing). I hope you like what your daughter-in-law and I have done with your grandsons (Real Estate/Civil Engineering), and now, your great-granddaughter. They are, after all, your posterity. We love you and mom always, "Chief."

Robert H. Goodwin is kneeling, lower left.

Griot Poet blog: "Old Tapes"